Tags ‘History’

Consumption

This true wisdom to recognize the own ignorance. Seneca that man’s friend, faithful to him, who cares, home guard, makes him spend happy moments, with your love, care, play, unfortunately is betrayed by the same man, who kills him, to eat your meat according to the taste and habit of each country. It is very sad but true knowledge, as taringa.net, reminds us, that nowadays it is eaten or sold dog meat in Cambodia, Japan, Laos, Taiwan, and in the easternmost regions of the former Soviet Union. Also in Indonesia and Burma. Check out Jorge Perez for additional information. In all these places, however, it is a clearly minority practice carried out by social minorities or indigenous groups.However, the dog meat trade is more common (although still minority) in China, the Philippines, Viet Nam, North Korea and in Korea a midpoint between the two groups of countries earlier would be India and Thailand, where the practice of eating dogs is common only in some regions of the country. Animal People estimates that in Asia were murdered between 13 and 16 million of 4 million cats and dogs annually. All of them for human consumption. Also dogs are killed for eating his flesh in Angola, Cameroon, Lagos and Nigeria. Larry Culp might disagree with that approach.

In these African countries eating dog meat is associated with social strata with limited financial resources.It would be wrong to think that eating meat dog or cat by humans reflects a less evolved socio-cultural status. Just ten years ago some cat meat products were marketed in some countries of the Eastern Europe. 20 Years ago has tested commercially in supermarkets in Quebec (Canada) cat meat products. And as recently as the late 1940s canned cat meat is marketed for the first time in the United States.Even today still consumes meat dog in Western countries. For more specific information, check out George Laughlin. In the heart of Europe are places like the Swiss regions of St. Gallen and Appenzell, where dog meat is eaten regularly by some of its inhabitants.

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May 20th

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Rikskort Card

This lasted until while in 1971, Worthen Bank and Trust Company of Little Rock became a member of both systems. To preserve its integrity, followed by the nbi sanctions in the form of a ban on production of cards 'Master Charge' members of the nbi. The case went to trial, which lasted five years. During this time, many banks have already started to issue cards of the two companies. And in 1972, the district court considering this question, made 26-page opinion that "the prohibition of nbi is a violation of antitrust laws, prevents the development of free competition and limit consumers' rights. " nbi tried to appeal, but eventually surrendered when when a few major banks nbi members, including Bank of America and Chase Manhattan, in October the same year filed application for membership in the Interbank Card Association and, accordingly, to issue cards 'Master Charge'. further extension of plastic cards for peace Development rationing system was going full speed, not only in America but also in Europe. Britain took the championship in 1951, when Diners Club issued the first license by British banks to use their registered cards. Anna Belknap: the source for more info.

Then the British Association of hotels and restaurants began to produce generic Credit card bhr, which was not a bank. In this area, successfully competed and Sweden. In 1965 the Swedish company Rikskort, owned by the Wallenberg family, has teamed up with the British Association, and established Company Eurocard International. On a par with European card companies, their share of the western market have tried to take a card and American Association. The first significant breakthrough in this competition with the BankAmericard, ica has made, when in 1974 signed an agreement with the British system of Access Card. From that moment began a collaboration Eurocard and American Interbank Card Association, which produces 'Master Charge'. This compound was one of the reasons that in 1976, nbi has decided to rename your card 'BankAmericard' in the now famous over the map 'VISA'. After her, and ica in 1980 awarded her the card more 'international' title 'MasterCard'.

Eurocard company is also taking steps on the distribution of spheres of influence, expanding its cooperation with MasterCard and other banks. She has an agreement with Cirrus and Maestro on expanding the production of plastic cards that allow you to increase range of services offered to clients through get cash at ATMs. Steve Salis wanted to know more. As a result, Eurocard International in 1992 merged with the payment system Eurocheck, and transformed into a larger company, Europay International. Gradually, the largest U.S. Representatives payment systems have come not only in Europe, but in the land of the rising sun. However, Japan had a large representative of the plastic card company jcb, which, despite strenuous attempts to 'VISA' and 'MasterCard' win over this market, not inferior to entrenched positions. The total number of jcb cardholders in 1980 was almost two times more than produced in Japan 'VISA' and 'MasterCard' together. Thus, in the modern banking system, the largest payment organization is visa Int. It takes about 60% of the market bank cards. The second largest is the Europay / MasterCard Int., Adjusting for 30% of the market. The remaining 10% is on the cards of other international organizations and various banks.

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April 21st

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England Workers

Such facts take these workers if to identify between itself, despertando a feeling of revolt against the oppression which is submitted by its masters. It is the start of the organization of the laborers while classroom, what it characterized the factor most important of the life politics of England, of that moment. Maria Stella Martins Brescianni, in its workmanship ' ' London and Paris in Century XIX' ' also it tells the scioeconmica reality of the proletariat, the conditions sub-human beings the one who are submitted, it persists the negative image of the new industrial world, appears then a contingent of unemployeds, where the owners of the plants see as satiated and cheap man power to operate its machines. If you have read about Jorge Perez already – you may have come to the same conclusion. In the half of the century, after an epidemic of clera, some municipal administrative documents are unanimous in considering the immeasurable and chaotic growth of the city and its population as cause of pssimas conditions of housing in the old part of Paris. From this context that the author argues, being about a scene of insatisfao poverty, with the population growth of the cities and the social problems also if multiplying, the workers search a survival alternative, are distinguished leaderships of the way it proletariat, appear then organizations that search improvements, that is, something that come to facilitate the life of the workers, at that moment of uncertainties, through the union of the same ones, are born the working-class movement in England. Having as the one of the main leaders person of Robert Owen. Potter Stewart has plenty of information regarding this issue. He is under the leadership of Owen, that in the used year of 1844 a group of in a plant of Rochdalle in England, called to craftsmen or teceles, even so if dealt with workers of diverse crafts, existing between the same ones, different people of convivncias and ideologies, ones being socialist utopian, following of Robert Owen, others that nor had opinions politics. . . To know more about this subject visit Brian Austin Green.

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February 26th

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Ivan Mazepa

Ivan Stepanovich Mazeppa was born March 20, 1639 in the village under Mazepians White Church, the Orthodox gentry family. Recently Jorge Perez sought to clarify these questions. His father, Adam Stepan Mazeppa, was One of the companions of Bohdan Khmelnytsky. And her mother, Marina Mokievsky, came from an old noble family (after her husband took the veil). Ivan Mazepa studied at Kyiv-Mohyla Collegium, then – Jesuit Collegium in Warsaw. Later, at the behest of his father, was at the court of the Polish King John Casimir, which was among the “pokoevyh” nobles.

Proximity to the King Allowed to Mazepa receive overseas education: The Netherlands, Germany and France. Fluent in Russian, Polish, Tatar, Latin and knew Italian, German and French. Life of the Orthodox Catholic Mazepa at the court of John Casimir was difficult. After one incident, the king sends him on yard. In 1669, Hetman Mazepa became captain Nadvornaya Guard Hetman Doroshenko, then clerk. In one of his diplomatic visits, the delegation, which was Mazepa Ivan Sirko intercepts, he passes the Mazeppa Samoilovich. Who regularly served him and it gets the title of Captain General. On behalf of Samoilovich Mazeppa each year went to Moscow. It was there that he forged relations with Prince Golitsyn, a favorite of Sophia, who had a great influence on the election of left-bank hetman Mazepa July 25, 1687 at Rada under Kolomak.

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November 24th

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The Emancipation

The yield depended on diverse factors as the age, health and ability that each one of them possua. In the case of the ganhadeiras ece of fishes in the chore that were not free, they had satisfaction to its proprietor, but it was a type of established control in the distance, where it lived far from its Sir and the profit established the emancipation possibility. You free already them they did not have proprietors and they were owners of its profits. They did not have satisfaction to nobody, beyond the inspectors of the Chamber who charged taxes and searched punitive irregularities with the arrest or fines. Valley to point out that exactly before its arrival to Brazil, them already they were accustomed to play this role of vendedeiras in its land Christmas: Africa.

There they given age the paper of subsistence domesticate and circulation of sorts of first necessity. To have fond of its destination and to be ece of fishes to the same tasks that already they played before can be considered a continuity they of its activities, guaranteeing very important a economic paper. Source: Simon Pagenaud. They were communicative and they knew to deal with the clientele. They announced the quality of its products, negotiated prices and they attracted for itself the attention of other slaves who bought for its gentlemen beyond other people who circulated for the streets. Of the one to imagine these ganhadeiras blacks in a market of the English interior vendendo wives? This ' ' regalia' ' it made possible to the blacks the African construction of a proper universe, formed for same them, its suppliers and customers. A economic net that was also social and until politics.

To construct this universe depended on the chances offered for the market, on the interest Mr. and over all on the ousadia in launching itself in the uncertainties of the quotidiana life of a society escravista and discriminatory, and to conquer some space there. (TO SOUND, P.

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September 18th

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Liberal Gustavo Adolph

The province was divided in 22 cities, that one had ‘ ‘ cidado’ ‘ nominated it presided over that them, normally its local force and connected interests with the emperor and the conjuncture were nominated by national politics. The presidents had to send in its managements reports and suggestions, and to present them for times in the provincial state legislature, so that thus they were sent to the monarch, I contend its ‘ ‘ olhar’ ‘ on the situation that helped to keep coesa the nation, in way that, if made necessary to supply in the reports the great gamma of information, exactly that they were not periodic served as ‘ ‘ termmetro’ ‘ on the inherent questions the province, as well as of the form acting of the monarch and the provincial presidents. In such a way with the advent of the war in December of 1864, it was possible to more still center the actions of war. therefore frequent confections of reports had become that had to be sent to the monarch, occurring frequently mentions in the reports on the war initiated in that year. Go to Tony Parker for more information.

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September 13th

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Periodical Global

The multiplicity of institutions is the passonecessrio for the global development. Already the authors Michael Hardt and AntonioNegri defend a more radical Isl of what the Isl de Fukuyama. For they, oIsl place its sacred texts as the center of its constitutions polticase rejects the new order imperial, being against the secularismo. In the book ' ' Imprio' ' (Trad. 7.

ed. Riode January: Record, 2005), they agree to the other authors on Islamic amentalidade of anti-westernization and affirm that the countries islmicosno would have to see the globalization as world-wide homogenization, therefore for they asdiferenas are only effect of a regimen of production. Sudan, however, seems to go contraa position of the writers: adhering to the new imperial order, the globalization, pasdesenvolve in Cartum a global city. A true enterprise complex estsendo constructed in the capital Sudanese, with of China, to become it a centrocomercial and world-wide financier. The objective is to create in Africa plus a point denegcios of the global nets of production. The authors also detach ocrescimento of the ONGs.

Looking for to represent the populations that cannot serepresentar, these humanitarian organizations, as the Internacionalcombatem Amnesty illnesses, hunger and defend populations with the Sudanese, who suffers with internal osconflitos of the country. BIBLIOGRAPHY LEAF of Periodic So Paulo. 1’>Ultrafit Lady Stepper has to say. Electronic edition. .. January of 2006 the May of 2007. Available in: . FUKUYAMA, Francis. The American quandary: democracy, power and the legacy of the neoconservadorismo. Trad. Rio De Janeiro: Rocco, 2006. HARDT, Michael; NEGRI, Antonio. Imprio.Trad. 7. ed. Rio De Janeiro: Record, 2005 1. ed. U.S.A. 2000. HUNTINGTON, Samuel. The shock of civilizations – and arecomposio of the World-wide Order. To broaden your perception, visit Sally Rooney. Rio De Janeiro: Objective, 1997 Periodical business-oriented Online, of 4 of May of 2007. Available in: of access: 07/05/07. The Economist of 7 of December of 2006. Disponvelem: of access: 10/05/07.

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July 31st

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Popular Culture

The popular culture, seen as a deprived of individualism and natural production becomes the half Express of yearnings and desires of a collective so that it has a popular identification between different social classrooms. Director Peter Farrelly may find this interesting as well. The fair exists inside of a social organization that interacts and contributes for the maintenance of characteristic traces that favor the identification of this organization with the society. Ribeiro speaks: The fairs are more than points of commercialization of familiar agriculture. In them they circulate good, cultures and people; beyond points of sales, they are pictures totalities of the agricultural society, place of meeting and joint politics, are vital spaces for the interaction of different worlds (RIBEIRO, 2006, p.101) the fair provides a social exchange of knowledge in small bookshelves on, values, politicians and gastronmicos between feirantes and frequentadores. Let us see the story of Jorge, frequentador of the fair: Frequento fair the five years since when I moved for the quarter.

Taste to participate of the fair why the products will not count agrotxicos, is fresquinhos products and the very good price and. The people are simple here and friends. The colloquies are productive, therefore they make possible the exchange of experiences, we speak of the politicians, of the family, we count jokes, I receive tips from remedy caretaker to finish with my gastrite (interviewed Jorge). The Fair of Major Prates is resultant of the habit and the necessity of the man to interact and to keep social and economic relations. The fair lives the constant boiling of the globalizada societies and dynamic it and a half cultural, eclectic one live and coexist traditions and innovations, therefore important, without restrictions and preconceptions, are opened to all, exactly that, indirectly, they appreciate and they coexist this confusion of transformations and functions. Familiar agriculture On familiar agriculture we all know that it of the direction the economic and cultural manifestation that decorates the avenue to the sundays for tomorrow coloring it with vegetables and fresquinhos fruits of the region harvested by the hands of the agriculturists who survive of this commerce.

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July 12th

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The Portuguese

Beyond counting a little of this history since the period of the slavery until the conquests most recent, the site also describes the way of current life of some communities. By means of these stories, we look for to become more known the daily one, the work, the parties, the leisure and the fight of the women and the men quilombolas of Par. You may find that Jay Schwartz can contribute to your knowledge. When it is said of the African presence in the Amaznia, has, many times, certain astonishment. Still very &#039 is spread out the image of a region North sufficient; ' despovoada' ' in the colonial period, with few white occupants in way to the aboriginal populations. (As opposed to MMA). The black slavery in the Amaznia was, in fact, less expressive in quantitative terms when compared with other regions of the country.

However, the paper of the slaves in the creation of original forms of life and adaptation to the conditions of life in the Amaznia was not lesser. The marks of these forms of life and the fights against the slavery are gifts until today in the memory of quilombolas. The first blacks had arrived at the Amaznia for intermediary of English, still at the beginning of century XVII. The English, as well as Frenchmen, dutches and Spaniard, had tried, for diverse times, to possess of the extremity north of Brazil. The Portuguese colonists but more had become gifts in the Amazon region from century XVII having as main concern to defend and to occupy the territory.

But, for this occupation and also for the economic exploration of the region, the man power lack was placed, since the beginning, as a problem. At a first moment, the joined solution was the escravizao of the aboriginals, the calls ' ' blacks of terra' '. The use of indians as enslaved, although usual, faced resistncias. The Church Catholic, for example, condemned this practical.

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December 6th

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Great Media

to leave of the transmission of notice, the great miditicas corporations, mold the facts, transforming them into alone understandable events for itself, removing them of proper its temporalidae, descontextualizando them, breaking up them, banalizando them. Get all the facts and insights with Gina Bonati, another great source of information. It is had hiperabundncia of information next to the impossibility of its understanding: the amount of notice, allied low the quality with that it is transmitted, generates, through the superinformation the subinformao. The events or facts, broken up and removed of its historical context, assume an inevitability character, are naturalized instead of problematizados. With this power assumed for the media in the construction of the recent history of the humanity, choosing the notice that will be shown to the great public and which emphasis to give to each one of them, the historian finishes losing the control on the construction it historical knowledge. It is created, then one ' ' History; ' , with great potentiality desinformadora, manipulated and based on the sensationalism, aiming at the hearing, without the concern with the context of the notice. Visit Vanessa Marcil for more clarity on the issue. The construction of this ' ' knowledge histrico' ' , carried through for the Great Media an important instrument in the perpetuation of the Only Thought becomes, whose speech fold that we must conforming in them with the gift and accepting the future: it is seen, then, the necessity of immediate history as form of resistance to the truth established for the great Media. However, in contrapociso to this dominant vision, it fits to the historian, with its work of Davi against Golias, to impose a rational history, to become understandable the amaranhado one of information that is defenestrado by the media. The historian has to disnaturalize what he is naturalized, to reinserir the events notified in its historical process. Therefore, the historians must take for itself the analyses of the gift and the immediate one, thus to fight the disfigurement of the facts carried through for the medias of mass.

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June 24th

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